The ensuing years would see the emergence of influential veterans’ organizations demanding Ottawa increase its support — and their sheer numbers ensured the government had no choice but to listen.
Hearings were held in Parliament, federal commissions were organized and the government opened its wallet, to the point where veterans’ pensions consumed more than 20 per cent of federal revenues starting in 1920.
One question went, and remains, unanswered: What does the government actually owe Canada’s veterans?
Many veterans have pointed to a speech delivered to the troops by then-prime minister Robert Borden on the eve of the battle for Vimy Ridge as the genesis of a “social contract” or “social covenant” between the government and those in uniform.
“You need have no fear that the government and the country will fail to show just appreciation of your service to the country in what you are about to do and what you have already done,” Borden said.
“No man, whether he goes back or whether he remains in Flanders, will have just cause to reproach the government for having broken faith with the men who won and the men who died.”
The difficulty, says Canadian War Museum historian Tim Cook, is that while Borden promised the soldiers that their country would care for them, “no one could define that during the war and that led to a post-war conflict of what was owed to the veterans.”
Despite various agreements between veterans and the government, the dispute borne of that vague commitment more than 100 years ago continues even as it has evolved to include what is owed to veterans’ dependants, survivors and caregivers.
Most recently, six disabled veterans of the war in Afghanistan cited that speech in a high-profile lawsuit that alleged Ottawa broke its contract with veterans when it replaced the disability pensions available to previous generations with a lump-sum payment in 2006.
Government lawyers contended that Borden’s words were “political speeches not intended as commitments or solemn commitments” and noted that there is no “social contract or social covenant” enshrined in legislation.
The government’s argument was consistent with its long-standing practice, says David Bercuson, a military historian at the University of Calgary, namely that while it may have a moral obligation to support veterans, there is no legal obligation.
“In other words, ‘We’ll give you money, but you don’t have a right to that money. We have a moral obligation and also it helps to re-establish society’,” Bercuson says. “They don’t want to be nailed down to a legal obligation.”
After several years of litigation and negotiation, the courts sided with the government as the B.C. Court of Appeal struck down the veterans’ claim in December and the Supreme Court of Canada said in August that it would not hear the case.
The moral question persists. Many veterans, angry at the Trudeau government for not bringing back the old pensions, hope the other parties will pick up the torch in next year’s election.
“Going forward, there’s only one solution and that solution at the current time is a political one,” said retired major Mark Campbell, who lost both legs in Afghanistan and was one of the six plaintiffs in the recently dismissed lawsuit.
“We’re not adverse to talking to the Conservatives. We’re not adverse to talking to the NDP. We’re not adverse to talking to anybody who will work to move the yardsticks forward in a positive way for the veterans’ community.”
For his part, Prime Minister Justin Trudeau in February defended the new system for providing compensation to veterans, which includes money for rehabilitation, job-training and career support. He added that some vets were asking for more than the government was able to give.
The comment prompted boos from the crowd in Edmonton and demands for an apology from the Tories, while highlighting the balancing act between helping veterans and fiscal prudence that successive federal governments have cited for not doing more since 1918.
The reality, says Wilfrid Laurier University historian Mark Humphries, an expert on mental health among veterans since the First World War, is that there is no real answer to the moral question because society — and veterans’ needs — are constantly changing.
“The veterans don’t simply end,” Humphries says. “They continue to age and they continue to then experience being a veteran differently depending on how far they are from that conflict.”